The Great Fatted Bull
Introduction
Tablet #36
Translation
Annotations
Transliteration
Sumerian Images
Sumerian History
The Royal Tombs of Ur
The "Standard" of Ur?
Standard of Ur:  Narrative
Standard of Ur:  War
Standard Of Ur:  Peace
Std. of Ur:  End Panels
Eannatum
Vulture Stele Translation
Sumerian War Chariots
War Chariot Deconstructed
Sumerian Chariot  Model
Gudea Translation
The Face of Gudea
Unknown Portrait of Gudea
The Face of Ur-Ningirsu
The Face of Lugal-agrig-zi
Ur-Namma Translation
The Face of Ur-Namma
Face of Ur-Namma, part II
I am Ur-Namma
Shulgi
The Face of Shulgi
Who Were the Sumerians?
Other Sumerian Kings
The Princess Wife
Princess Wife sequel
Princess Wife whole story
The Great Fatted Jackass
Mesopotamian Prostitutes
Sumerian Queens
Unknown Sumerian Queen
Another Sumerian Queen
Pu-abi, the Queen?
A Sumerian Princess
Sumerian Lukurs
The Divine Right to Rule
Sargon's Victory Stele
Helmet: the King of Kish
The Standard of Mari?
The Battles of Ishqi-Mari
Miscellaneous
The Invention of Writing
Adventures in Cuneiform
The Sumerian Scribe
A Masterpiece
Links
FAQs, Copyrights, etc
Contact
Site Map
   
 



End panels on the Royal Standard of Ur.


The end panels have always been described as "fanciful scenes." However, it seems
unlikely that the artist filled the front and back of the standard with a complex and
subtly nuanced tale of war and peace, and when he came to the end panels, he suddenly
threw up his hands and said, "Okay, I've run out of ideas, here are some fanciful scenes
to pass the time."

I suggest the end panels have a deeper meaning. It seems that the end panels, like the front and back of the standard, also represent “war” and “peace.”


The Standard of Ur end panel, “War Side.






In the top register, a ram is feeding on the high branches of a tree. This image occurs on many Sumerian artifacts and it seemed to be symbolic of Sumer itself. The identity of the damaged creature on the right, with hooved feet and a tail, isn't known. It may be a "bull/man", a recurring figure in Sumerian mythology.


In the middle register, a Sumerian boy is making a ceremonial offering to the ram. Then
the Akkadian enemy in the angled-skirt shows up. It’s not exactly clear what he is doing
with the ram. The object that he holds in his hand has been damaged, but the end of it looks
like the pommel of a sword or a dagger. It seems the blade goes across the body of the ram
in the same way that the spear points appear across the cloaks of the Sumerian soldiers.
In the above picture, the enemy symbolically enacts the provocations that led to the war.

The sudden appearance of the enemy means that the end panels are not quite so "fanciful."


In the last register, the ram is missing (?) and the tree is flanked with two images of Anzud, the lion-headed eagle, a symbol of war. He is attacking a man-headed bull (symbolic of Sumer?).

If one end panel means "war," then the other side can only mean "peace."


The Standard of Ur end panel, “Peace Side.


The access door on the bottom is probably part of a locking mechanism by which the standard could be attached or removed from its pole.


In the top register, there are two flowering plants with the eight-pointed rosettes, so symbolically important to the Sumerians. At top was probably a large rosette.


In the middle register, a ram (its horns damaged) is being stalked by a leopard.


In the bottom register, the ram is seen having escaped the danger.


Before concluding, there is one more topic to be considered.

Which way was the standard carried? With the war side in front, or the peace side?

I believe the peace side of the standard was in front when in the presence of Sumerians,
to show the bountiful tribute that the victorious king provides for his people.

The war side of the standard was in front when in the presence of foreign dignitaries, whether allies or enemies, to show the dire consequences for rebellion against the king.




July 13, 2018