The Great Fatted Bull
Introduction
Tablet #36
Translation
Annotations
Transliteration
Sumerian Images
Sumerian History
The Royal Tombs of Ur
The "Standard" of Ur?
Standard of Ur:  Narrative
Eannatum
Vulture Stele Translation
Sumerian War Chariots
War Chariot Deconstructed
Sumerian Chariot  Model
Gudea Translation
The Face of Gudea
Unknown Portrait of Gudea
The Face of Ur-Ningirsu
The Face of Lugal-agrig-zi
Ur-Namma Translation
The Face of Ur-Namma
Face of Ur-Namma, part II
I am Ur-Namma
The Face of Shulgi
Who Were the Sumerians?
Other Sumerian Kings
The Princess Wife
Princess Wife sequel
Princess Wife whole story
The Great Fatted Jackass
Mesopotamian Prostitutes
Munus-kin, a prostitute
Six Sumerian Prostitutes
The Babylonian Woman
The Babylonian Wife
Babylonian Prostitutes
Babylonians in Bed
Temple Prostitutes
In Flagrante Delicto
Sumerian Queens
Unknown Sumerian Queen
Pu-abi, the Queen?
A Sumerian Princess
The Divine Right to Rule
Sargon's Victory Stele
Helmet: the King of Kish
The Standard of Mari?
The Battles of Ishqi-Mari
Miscellaneous
The Invention of Writing
Adventures in Cuneiform
The Sumerian Scribe
A Masterpiece
Links
Contact
Site Map
   
 




A clay plaque shows a man and a woman (a prostitute) having sex. The woman sips beer through a long straw. This was a popular motif throughout Mesopotamia. There are many different variations on this theme. The plaques were made in molds for mass production.
It was the Mesopotamian version of pornography.

Is he wearing a hat?

 Munus-kin = woman-work = prostitute



Yes, munus (woman) is exactly what it looks like, turned on its side.


The signs for man and woman were originally pictographs of their genitals, which probably saved a lot of gender confusion.

The man is uncircumcised, by the way.


This cylinder seal impression is described on a separate page. See In Flagrante Delicto.


When I was trying to translate Tablet BE 31,28, the story of The Princess Wife, I had to
look up the Sumerian word for “prostitute”. I was surprised when I couldn’t one on the ePSD
(the electronic Pennsylvania Sumerian Dictionary). All the references to prostitutes (kar-kid)
were listed in the Old Babylonian period, after the end of Sumerian civilization. I thought,
"Really?" How could the Sumerians not have a word for prostitute? After all, it is the
"world's oldest profession".

I had assumed munus-kin was the Sumerian word for "prostitute" because of this sentence:

 Enlarge.

r6 lu2-zuh!-   ir-      ra          nu-nus      munus-kin               du3   [...]
    man-rob-plunder-for        woman      prostitute                 all 

This is line r6 of Tablet BE 31,28, the story of The Princess Wife. It translates as "All women
are prostitutes (munus-kin) for men who rob and plunder." Within the context of the story,
it means that all women willingly prostitute themselves to rich and powerful men
(within and without marriage) in exchange for money.

I was convinced that munus-kin was the Sumerian word for prostitute. The problem is,
Tablet BE31,28 is dated in the Old Babylonian period. I wondered if there was an earlier Sumerian citation for the word that hadn’t yet been discovered, so I kept looking.


Prostitutes in Mesopotamian art 


One of these women is a prostitute and the other is not. Can you tell which is which?
The answer is given on the page about Babylonian Prostitutes.

Getting back to the subject at hand...

Munus-kin:  “woman-to work”. Like I said, I think this is the Sumerian word for “prostitute”.
This definition doesn't appear in the ePSD, the ETCSL, or the Sumerian Lexicon. The only occurrence of the signs on the CDLI is an inscription on a statue of Gudea (P431884,
lines 54 – 58).  These lines describe the people that Gudea exiled from the city during the
re-dedication of the holy temple of Ningirsu:

The sexually impure persons who inspire fear, 
the [...] man,  {lu2 si gi4-a, the man who “deflowers” women?} 
he with a shriveled(?) penis, 
and the woman who had been in labor(?),  {munus-kin} 
he sent out of the city. 

The question mark after “the woman who had been in labor(?)” shows that the translator
had serious doubts about this interpretation of munus-kin. Rightfully so, because if Gudea banished all the women who had once been in labor, then most women would end up
outside the city walls. Plus, Gudea would not banish (and disgrace) all the mothers who had given birth to the citizens of his kingdom.

Notice how the other people mentioned on the list can be described as “sexual deviants”.
That means munus-kin also has a sexual connotation. So perhaps woman-work is like
“working girl” in English, a euphemism for a prostitute. KIN also means to love or to seek.
A “woman to love” and a “woman to seek” both suggest a prostitute. Now it makes sense
that Gudea banished the prostitutes from the city during the dedication of a new temple.
He didn't want them plying their trade during this solemn and dignified occasion.  
 


This kind of hanky-panky would be quite unseemly during the dedication of a holy temple.

I suggest that munus-kin was the polite euphemism for a prostitute, which is why it is used
on a royal monument like the Gudea statue.


Munus-kin appears in line r10 of The Great Fatted Jackass where it also means a prostitute:


r10   lu2 zuh! [ir#] ra munus munus-kin [du3 ...]   
       
        man-rob-plunder-for woman prostitute all

This line has the same translation as r6 in the story of The Princess Wife, "All women are prostitutes for men who rob and plunder." In each story, this is the only translation of
munus-kin that makes any sense, and it fits perfectly within the context of both stories.
It also appears in line r15 of The Great Fatted Bull and in line o18 of the sequel to the
Princess Wife.

It also fits perfectly within the Gudea translation. That's a total of five different citations.

I therefore suggest that munus-kin means "prostitute". It shows that the Sumerians had a specific word for prostitute.

Actually, they had two.



Cuneiform tablet, CDLI 011028Enlarge.


Kar-kid   


The day after I posted this page, a colleague informed me that kar-kid is often used to mean prostitute. I pointed out that all citations on the ePSD are dated in the Babylonian period,
after the end of the Sumerian period. He replied, “Not all citations show up on the ePSD.”

That got me thinking about kar-kid.

I started looking for kar-kid on the CDLI. I found three tablets (CDLI #(s) 010764, 011028,
and 011031) from the Early Dynastic IIIa period of Sumerian history (2600 - 2500 BC).
They are accounting tablets that record the distribution of rations (wages) for various workers. They specifically mention “geme2-kar-kid”.


Geme2 (munus-kur) means “a female worker, servant, or slave”. It designates a profession,
a job title. This leaves no doubt that a kar-kid was indeed a professional prostitute,
someone who did it for a living.

After I read the transliteration, I looked at a picture of the tablet to see how the signs were written. When I saw the signs, I said, “Whoa!”

I was expecting to see the signs that are shown above.

What I saw was this:


I wondered if I was looking at the same signs.

Notice that the original version of geme2 is very different than the later standardized version.
In the archaic form of geme2, the kur sign is written within the interior of the munus sign, and the horizontal line is moved to the exterior.

The horizontal line would be obliterated by the kur sign, so the line moved to the outside
to preserve it. This shows it was originally part of the munus sign, thus maintaining the meaning of the sign. It also shows that the line is accounted for, and it wasn’t omitted
out of carelessness simply because the scribe forgot to write it (like forgetting to cross a “T”).

It is difficult to write geme2 this way on a small scale, so after the ED III period, kur was written beside munus rather than within it.


The other noticeable difference between the two versions of kar-kid is that the original Sumerian version is written with the sign ak rather than kid.

Ironically, an alternative pronunciation of ak is kid3 (I know it’s confusing, but that’s just
the way Sumerian is). I have no idea why none of the Sumerian citations for prostitutes
(kar-kid3 and/or kar-ak) show up on the ePSD.

I personally think that original Sumerian version of prostitute (kar-kid3) should be denoted as kar-ak, to distinguish it from the later versions, but that’s just my opinion.

In any case, Sumerian prostitutes have been there all along.

  Igi-gun5, a female name.



Munus-kin, kar-ak. This means there has always been two Sumerian words for prostitute. They've been around for more than 4,000 years.

Which isn’t very surprising when you come to think about it.

After all, it's the world's oldest profession in the world's oldest civilization.



December 27, 2018